I.1.10
गतिसामान्यात् |
Gatisaamaanyaat
On account of uniformity of view of the scriptures, Brahman is to be considered as the first cause
Gati(गति): view; saamaanyaat(सामान्यात्): on account of uniformity;
Commentary:
Kaushitaki Upanishad III-3
Just like sparks proceed in all directions from a burning fire, from the self everything else will proceed
Taittareya Upanishad II-1
All this(manifestations) springs from the self
Prasna Upanishad III-3
This Prana is born from the self
all the above passages describe the Self to be the cause. Therefore the all-knowing Brahman should be considered as the first cause because of the uniformity of the view of the scriptures
गतिसामान्यात् |
Gatisaamaanyaat
On account of uniformity of view of the scriptures, Brahman is to be considered as the first cause
Gati(गति): view; saamaanyaat(सामान्यात्): on account of uniformity;
Commentary:
Kaushitaki Upanishad III-3
Just like sparks proceed in all directions from a burning fire, from the self everything else will proceed
Taittareya Upanishad II-1
All this(manifestations) springs from the self
Prasna Upanishad III-3
This Prana is born from the self
all the above passages describe the Self to be the cause. Therefore the all-knowing Brahman should be considered as the first cause because of the uniformity of the view of the scriptures
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